Today & Tomorrow
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Philip Wik




 

        Philosophy, it has been said, bakes no bread.  (It’s perhaps a station of the cross for a professional philosopher that at least some time is spent working as a quick-order cook!)  It is perhaps equally true that no bread would be based without a philosophy, for the act of baking bread implies a philosophical decision of life is worthwhile at all.   People don’t invent philosophy, but rather it emerges out of the culture and experiences of the person. 

       Classical philosophy sought to tackle first-order questions such as the nature of being, causation, time, man, spirit, reality, truth, and matter. Mortimer Adler, former professor of philosophy at the University of Chicago, argues that Aristotle’s Ethics and Aquinas’ Summa Theologiae, not much as been gained in ethics or metaphysics since then.  The Thomastic view was that ideas are basic and immutable concepts that give us such common denominators as good and justice.  There is natural law, and we also see this mirrored in the mathematical harmonies of the Pythagoreans, the logical ladder of Platonic Forms, the logical pattern of Aristotle, the logos of the Stoics and the Christian churches. Concern for moral improvement of the soul led Plato to his theory of forms and the belief that God must be good—a view Aristotle echoes in his claim that everything has a natural end.  Hegel's idealistic principle was that the material world exists only in relation to the Absolute mind.  “Metaphysics is a dark ocean without shores or lighthouse, strewn with many a philosophic wreck,” said Immanuel Kant.  And this must be true of the metaphysics of F.H. Bailey who denied—even during the course of an hour’s conversation in an Oxford chamber the time and space have objective reality.  One reaction to this came from the Vienna Circle of logical positivists of the 1930s declared that the criterion of meaning was verifiable.  If the meaning of a statement could not be verified, it was nonsense.  But, as Bertrand Russell, pointed out, this criterion itself was a philosophical principle.  Other reactions included the pragmatists, the existentialists, the analytical philosophers, and philosophers in semantics and feminism. 



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